Showing posts with label Suffering. Show all posts
Showing posts with label Suffering. Show all posts

Friday, April 2, 2021

The Ancient Jews Carried Trauma And Joy Into Their New Lives. We Can, Too

 

Blessings and greetings from the Sinai Peninsula.  There are profound Biblical and historical perspectives being here in all the five senses…well six (+ spirit too).  For virtually everyone on this dear planet, life has been difficult and traumatic as the events of the era we’re living in continue to assault our hope, our health, and our peace.  I came across a helpful commentary in this week’s Sinai/Israel headlines that blessed me with a fresh dose of perspective and hope.  As much as it blessed me, I hope it blesses you too.  Blessed Passover and Easter Fam (1 Corinthians 5:7)! 

The Ancient Jews Carried Trauma And Joy Into Their New Lives. We Can, Too

by Jessica Ullian, March 30, 2021

“Passover, the Jewish holiday that commemorates the ancient Jews’ liberation from slavery in Egypt, arrived three weeks into our 2020 quarantine. We adapted last year, moving our family seder dinners to Zoom — quickly learning its limitations with group singing. On the second night of Passover, we began counting the Omer, the 49-day period that’s connected to the harvest and to the holiday of Shavuot, when the Jews received the Torah at Mount Sinai.

It’s difficult, already, to remember the specifics from those early weeks of the pandemic. Uncertainty and fear colored every moment. Each day brought a new, terrifying milestone as COVID-19 cases and deaths rose, and our return to school and work was delayed indefinitely. But back then, 49 days seemed just distant enough to hold promise; maybe, I hoped, the pandemic would be under control in those seven weeks, and we’d be back to normal.

Instead, our quarantine year anniversary has passed, and a second Zoom Seder with it. I’m counting the Omer again this year, with a new blend of emotions: grief, resignation, a touch of superstition — should I repeat my rituals from 2020, or consider them cursed? Yet I’m also counting the days with a stronger sense of hope. I don’t believe in “back to normal” anymore; with all the losses of this year, normal is a state many of us can’t reach. I do believe in better, though, and these days I wake up knowing that some version of better lies ahead.

At Passover, we re-tell the story of the ancient Jews’ escape from Egypt: the plagues raining upon Pharaoh, the Jews fleeing so quickly there wasn’t time to let the bread rise, the Red Sea miraculously parting to let them through. When we begin counting the Omer on the second night, we’re continuing the story: we fled Egypt as a group, but didn’t become what most of us recognize as “the Jewish people” until we received the Torah at Mount Sinai. That’s what we celebrate on Shavuot, after counting those 49 days: the moment we agreed, collectively, on the shared identity and principles that bound us together.

This year, I find myself wondering about that in-between time in a new way. I’d always envisioned the ancient Jews leaving Egypt with joy and excitement about a life of freedom. In truth, many must have been terrified and unsure. They probably worried about what lay ahead, and doubted their compatriots along the way. Counting the Omer, and celebrating Shavuot, are a reminder that it’s not always so easy to emerge from trauma; it takes time to heal, and trust in one another to become whole again.

This past year, we have all been living through trauma, and it feels hard to become whole. There has been so much loss, so much bitterness, so much disappointment and distrust to bear. We’ve battled our teachers, our neighbors and our family members. We have not embraced, sufficiently, a shared sense of identity and responsibility for each other.

By counting the Omer this year, I’m allowing myself to sit with this darkness, even as we move toward some light. Taking it day by day, I find myself more patient with the process, more grateful for how far we’ve come already. At this time last year, our playgrounds were blocked off with caution tape; this weekend, my children played for hours, masked, with friends. Last year, we worried about finding groceries; now, we’re adept at scheduling curbside pickups. Last year, we held two Seders on Zoom; this year, we braved the rain and gathered in our backyard for the holiday's second night, in a small group at a safe distance.

It wasn’t anything like normal, but it felt like a moment of triumph, and a reason for joy.

When the ancient Jews received the Torah, it didn’t bring the story to a neat and tidy ending. The pandemic won’t have one, either. There are losses we won’t ever get over; many of us will be hurting for a long time. But with each passing day, I know that I’ve held on this far, and can hold on a little longer. By the time we finish counting the Omer in May, we’ll have long days of warmth and light waiting for us. This year, that’s enough. 

 1"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart." (Hebrews 12:1-3)

Wednesday, July 5, 2017

Does God Balance Blessings with Hardships?


“Does God Balance Blessings with Hardships?”


As I sat there watching the TV, I shook my head. Of course, I don’t expect perfect theology from every TV show I watch, but this line in particular seemed to stick out. It was not a hopeful line.
God is good and only does what is good (Psalm 25:8; 119:68). That is because he is holy, righteous, and just (Exodus 15:11). We can trust that whatever he gives us is not a random balancing of the scales, or a rash response to something we’ve done. He is not an impersonal God who merely works to even out the blessings in our life. Rather, he is the God who gave up every blessing in heaven to take on human flesh and live in this fallen world so that he could endure the worst suffering on our behalf. And by his blood shed for us, he gives us the greatest blessing of all: eternity with him.
But not a week later, the shock did come. I heard an echo of the same sentiment, but this time it wasn’t coming from my TV screen, or from the mouth of a non-Christian friend. This time, it came from me. I was marveling over the blessings God had given me and how he answered longtime prayers in a big way. As I considered these blessings, my first thought was “I wonder what trial lies around the corner?”


When You Anticipate the Worst


It wasn’t exactly the same thinking as the character in that show, but it was similar nonetheless. I assumed that God needed to round out the blessings in my life with something hard, as though there were a limit to how many blessings he gives. As though there were a formula to how God works in my life. As though he were an impersonal God who gives out blessings and trials for no other reason than to keep the scales balanced.
I am an Eeyore by nature. I tend to see the dark side of things and assume the worst. I see the glass as half empty rather than half full. I tend to view God’s interactions with me as an angry father doling out punishment. And so it comes as no surprise that I would barely take the time to enjoy the gifts I’ve been given before I anticipate their being taken away.
But I don’t like living life that way. It sucks the joy right out of me. Not only that, but it’s wrong to think this way. It is inconsistent with who the Bible says God is, who we are to him, and how he works in our lives.
Perhaps you also tend to see the dark side of things. Maybe it is hard for you to enjoy the sweet sunshine today because you fear a storm will come tomorrow. When we find ourselves anticipating the worst, we need to remind ourselves of the truth. We need to transform our thinking through God’s word. Here are four ways the Bible describes how God relates to his children.

1. God Is Good

God is good and only does what is good (Psalm 25:8; 119:68). That is because he is holy, righteous, and just (Exodus 15:11). We can trust that whatever he gives us is not a random balancing of the scales, or a rash response to something we’ve done. He is not an impersonal God who merely works to even out the blessings in our life. Rather, he is the God who gave up every blessing in heaven to take on human flesh and live in this fallen world so that he could endure the worst suffering on our behalf. And by his blood shed for us, he gives us the greatest blessing of all: eternity with him.

2. God Gives Out of Grace

To those who trust in Jesus, everything God gives is an overflow of his grace, whether an answer to a prayer, a hard day, a dream come true, or a difficult trial. In each and every moment of our lives, God gives us whatever we need to make us more like his Son. In both the blessings and the trials, he is refining us and preparing us for eternity. There is a redemptive purpose behind every circumstance we encounter, and all is used for our good and his glory (Romans 5:3–5; 8:28–29; James 1:2–4; Titus 2:11–12).

3. God Is for Us

God is for us, not against us. He is for our good. He chose us in Christ before the foundation of the world (Ephesians 1:4), prepared good works for us to complete (Ephesians 2:10), saved us while we were yet sinners (Romans 5:8, 10), brought us from death to life through the Spirit (Romans 8:10; Ephesians 2:4–5), and enables us to walk in obedience (Philippians 2:13) — all abundant evidence that he is for us. And nothing and no one can stop the good he has for us. “If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:31–32).

4. God Is Not Out to Punish Us

We don’t have to walk on eggshells or anxiously await inevitable punishment. All God’s wrath was poured out on Christ at the cross. For those who are united to Christ by faith, there is no wrath left (2 Corinthians 5:21; Romans 5:9). In fact, for those who are in Christ, God loves us as much as he loves the Son (John 17:23).
We are children of God, and as our Father, God gives us just what we need (Matthew 6:25–33). Any hardship or difficulty that might come our way is the discipline of a loving Father to his children for the purpose of training us in righteousness (Hebrews 12:5–11).
The truth is, there is no two-sided scale that must be balanced. We can’t lump our circumstances into a pile of good things or bad things. Because we are in Christ, everything God gives us is ultimately good. So, whether a blessing or a hardship lies ahead in your future, both are a gift of God’s grace and will serve to transform you into the image of his Son. This means, rather than anticipating the worst, we can always anticipate good from our good God.
We are children of God, and as our Father, God gives us just what we need (Matthew 6:25–33). Any hardship or difficulty that might come our way is the discipline of a loving Father to his children for the purpose of training us in righteousness (Hebrews 12:5–11).
The truth is, there is no two-sided scale that must be balanced. We can’t lump our circumstances into a pile of good things or bad things. Because we are in Christ, everything God gives us is ultimately good. So, whether a blessing or a hardship lies ahead in your future, both are a gift of God’s grace and will serve to transform you into the image of his Son. This means, rather than anticipating the worst, we can always anticipate good from our good God.

Source: http://www.desiringgod.org/articles/does-god-balance-blessings-with-hardships?utm_medium=feed&utm_source=feedpress.me&utm_campaign=Feed%3A+dg-articles

Sunday, March 19, 2017

What Not to Ask Someone Suffering

by Nancy Guthrie


“People ask me all the time what to say and what to do for people who are grieving the death of someone they love. And I’m glad they ask. I’m glad they want to know what is really helpful and meaningful, and what is completely unhelpful and actually hurtful. And I wish I could tell you that I always know myself what to say. But sometimes words fail me. And I wish I could tell you that I never say the wrong thing. But I do. In fact, a few days ago, I made the mistake I often tell other people not to make.
The minute I said it I wished I hadn’t. I should know better. But it’s just what came out. Maybe it’s what comes out when you talk to grieving people too. Here’s what I said. Or more accurately, what I asked:

How are you?

It doesn’t seem so wrong, does it? It’s a question that reveals that we care. It lets the person know we haven’t forgotten about their loss. Really it is an invitation for the grieving person to talk about their loss. But many grieving people say they simply hate the question. They feel put on the spot to report on their job performance in this task they’ve been given — continuing to live when their loved one has died — a task for which they had no training and for which they seem to have no resources. It’s a question they don’t know how to answer. “I’m fine” isn’t quite right. They may be functioning, and perhaps even feeling better, but they know they’re not “fine.” “I’m terrible” seems whiney. “I’m angry!” seems unacceptable. “I’m crying all the time” seems pathetic. 

Something Is Wrong
“How are you?” is one of those questions that always bothered my husband, David, in those days after our daughter, and later our son, died. He always felt like he was supposed to quantify his progress back toward normalcy. In our book When Your Family’s Lost a Loved One, he wrote, “In the midst of my own pain and confusion, I suddenly also felt responsible to others to give an account for my progress. As the words of my reply came measured through my lips, I wondered if my report would be acceptable.”
The grieving person knows what the questioner most likely wants to hear — that everything is getting better, the world is getting brighter, the darkness is lifting, and the tears are subsiding. But oftentimes that just isn’t the way it is, and it is awkward to be honest about the confusion, listlessness, and loneliness of grief. The reality of grief is that sometimes right after the loss we feel strong, but as time passes, and the reality of life without that person settles in, we feel weak and weepy. And it’s awkward to talk about.
We’re afraid that if we tell you how sad we are, you might think there is something “wrong” with the way we’re doing this grief thing. We’re afraid you will assume we should be on a steady upward path toward normalcy and that we’re going in the wrong direction. Sometimes we want to scream that we will never be “normal” again. And sometimes we just want to say, “How am I? I’m sad. And I wish the world — including you — would simply give me some time and space to simply be sad. This person I loved has died and I miss him. He mattered to me and therefore it makes sense that I would not get over his absence easily or quickly.”

What Should You Say?
So, as you interact with someone going through the lonely adjustment of grief, what should you ask in place of “How are you?” Here are some ideas:

What is your grief like these days? This question assumes that it makes sense that the person is sad and gives him the opportunity to talk about it.

I can’t imagine how hard it must be to face these days without (name of person who died). Are there particular times of day or days of the week you’re finding especially hard? Keep on saying the name of the person who died. It is music to the grieving person’s ears.

I find myself really missing (name of person who died) when I . . . It is a great comfort for the grieving person to know that he or she is not the only one who misses the person who died.

I often think of you when I’m (gardening/driving by your house/going for a walk/getting up in the morning/etc.) and whisper a prayer for you to experience God’s comfort. Are there particular things I could be praying for you as you go through this time of grief?

I know that (name of the person who died)’s birthday/deathday is coming up and it must be so very hard to anticipate that day without him/her here. What are you thinking about that day? Is there anything we could do to help you get through that day?

I know the holidays/mother’s day/father’s day/your anniversary is coming up. I will be especially thinking of you and praying for you as that approaches. We would love to have you over. Would you join us?

            In a sense, all of these questions are asking, “How are you?” but somehow they express a desire to enter into the sorrow of another instead of merely getting a report on their sorrow. In this way we come alongside to “bear one another’s burdens” (Galatians 6:2).

Nancy Guthrie offers companionship and biblical insight to the grieving through Respite Retreats that she and her husband, David, host for couples who have faced the death of a child, through the GriefShare video series, and through books such as What Grieving People Wish You Knew about What Really Helps (and What Really Hurts). 

Source: http://www.desiringgod.org/articles/what-not-to-ask-someone-suffering

Tuesday, November 1, 2016

Do all things really work for good? (Romans 8:28)



Accusative


“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
Rom 8:28 NIV

The ESV represents the standard translation of this verse. “For those who love God all things work together for good” (see also the NET, KJV, HCSB).
The reason these are poor translations is because they make it appear that “all things” mystically make everything that happens good.
Really?
Part of this is just common sense, after you have stripped away the religiosity and shallowness of the church’s stereotypical response. Don’t’ get me wrong; I believe our sovereign God is all good all the time, but it is just nonsensical to say that every evil thing that happens is good, regardless of how you massage it theologically. That may work for Pollyanna but not for regular folks. All things are not good; and if we say they “can” be good, then we are adding a word to the text that isn’t there. There is no textual variant with δύναται.
My wife just got back from a two-day course on sex trafficking. My goodness, have you heard how this works? How older people prey on the insecurities and loneliness of disenchanted girls who frequent the malls (and this would include Christian girls)? And each of these 14-year-old girls who are manipulated into sex for their pimp’s financial gain — this is good?
Part of the answer lies in the Greek. The text does not say that “all things” work together for good. The NASB gets this part of it right. “God causes all things to work together for good to those who love God.” The NLT does a great job. “God causes everything to work together for the good of those who love God.”
I think the NIV gets it the most right. “In all things God works for the good of those who love him.” It gets the word order right. τος γαπσιν τν θεν πάντα συνεργε ες γαθόν. Most importantly, these last three translations see that the subject of the verb συνεργε is “God,” not “all things.” συνεργε must go back to θεν, not πάντα (see how “God” is the subject in the next two verses). I know a neuter plural subject can take a singular verb, but that can’t be what Paul is saying. To make any sense, πάντα must be accusative, either as the direct object or as an adverbial accusative of respect” (see Moo).
Paul is saying that for those who love God – in other words, this is not a promise for non-believers — God is at work in all situations to bring about good. And I would insist that the “good” is ultimately “his” good, which by implication would be our good. Our sovereign, all-loving, all-powerful God can work in any and all situations to bring about good, even in sex trafficking.
But “all things” can’t be the subject of συνεργε, otherwise it is just wrong.

Source: https://billmounce.com/blog/do-all-things-really-work-good-romans-8-28

Sunday, December 16, 2012

How Does Jesus Come to Newtown?

by John Piper
We do not have a high priest who is unable to sympathize . . . but one who in every respect has been tested as we are. (Hebrews 4:15)
Mass murder is why Jesus came into the world the way he did. What kind of Savior do we need when our hearts are shredded by brutal loss?
We need a suffering Savior. We need a Savior who has tasted the cup of horror we are being forced to drink.
And that is how he came. He knew what this world needed. Not a comedian. Not a sports hero. Not a movie star. Not a political genius. Not a doctor. Not even a pastor. The world needed what no mere man could be.
The world needed a suffering Sovereign. Mere suffering would not do. Mere sovereignty would not do. The one is not strong enough to save; the other is not weak enough to sympathize.
So he came as who he was: the compassionate King. The crushed Conqueror. The lamb-like Lion. The suffering Sovereign.
Now he comes to Newtown, Connecticut.
The God who draws near to Newtown is the suffering, sympathetic God-man, Jesus Christ. No one else can feel what he has felt. No one else can love like he can love. No one else can heal like he can heal. No one else can save like he can save.

Source: http://www.desiringgod.org/blog/posts/how-does-jesus-come-to-newtown

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